Tag Archives: trà đàm

Let your light shine before men

Dear Brothers and Sisters,

This sounds like a quote for guitar kings, divas, divos, soccer stars, martial arts stars, and all other kinds of stars and starlets – an egoistic culture focusing on pumping up each individual’s self-centered ego. Oh Lordy, how am I sick of that! TV, Radio, Internet, social media, day in and day out!

The ego wants to puff up bigger and bigger, until it becomes an overinflated balloon and explodes. Continue reading Let your light shine before men

I’m frank

Dear Brothers and Sisters,

In the Vietnamese culture, when a person begins his talk with “I’m frank” or “I’m telling you frankly”,(tôi nói thẳng), you will start to get nervous, because you know the guy is going to dump all kinds of garbage on your head. They use “I’m frank” as a permit to insult you – the permit that they indeed issue to themselves.

I have never heard anyone respond: “Can you try not to be frank?” Continue reading I’m frank

Stick together

Dear Brothers & Sisters,

For at least half of a century that I have observed with my own eyes, people in the world have taught each other to break up relationships faster and faster every day.

When I was little, no one talked about divorce in Vietnam – once in awhile you heard about someones in USA or Europe divorcing, like a strange activity that strange people in the West did because they had too much leisure time on their hand. Even when I got to the US in 1975, few Americans were divorcing, though a lot compared with innocent Vietnam. Continue reading Stick together

Non-attachment

Dear Brothers and Sisters,

I talk to you about Buddhist teachings very often, not because I want to spread the Buddhist religion, but because I know that the Buddhist way of living is a very good way for us humans – meaning, for the entire troubling world of ours.

Buddhist way is not necessarily Buddhist religion. You don’t have to be a pagoda goer to live the Buddhist way – it is an observation-based philosophy with living guidelines on how to live productively and happily and, therefore, successfully, for anyone who wants to practice. You don’t have to be a Buddhist to practice the Buddhist way. It is for everyone , regardless of his/her religious affiliation or no affiliation at all. Continue reading Non-attachment

Wu Yantong’s final poem – Kệ Vô Ngôn Thông

Dear Brothers and Sisters,

Wu Yantong (Chinese: 無言通, known in Vietnam as Vô Ngôn Thông, 759?-826 C.E.) was a Chinese Buddhist monk influential in the propagation of Buddhism in Vietnam.

Born into a wealthy family, upon coming of age he renounced that lifestyle for a monastic life and eventually realized satori or enlightenment.

Around 820 CE, he crossed the border of southern China and arrived at Phù Đổng village (which is where Phù Đổng Thiên Vương of the legend had been born) to reside in Kiến Sơ Temple in Bắc Ninh, Northern Vietnam. There he only sat facing the wall to meditate (wall-contemplation or bích quán or diện bích – nhìn tường) like Boddhidharma, the Indian monk who had introduced Zen Buddhism to China around 520 CE and had faced the wall for 9 years to meditate at Shaolin Temple.

No one knew anything about Wu Yantong. The temple abbot, Cẩm Thành, quietly knew he was a high monk who had attained enlightenment and so treated him with much respect. Near the time of death, Wu Yantong called Cẩm Thành in and read for Cẩm Thành the parting poem:

Continue reading Wu Yantong’s final poem – Kệ Vô Ngôn Thông

How good are you in communication?

Dear Brothers and Sisters,

Communication is the most basic and fundamental activity among people. What we always do with each other, even when we do nothing else, is communication – at least talking to each other in one or two sentences.

Communication is the string that ties us humans together into networks – family, school, neighborhood, church, temple, company, market, tourist hotspot…

Without communication we all are simply dust particles blown in the wind. Continue reading How good are you in communication?

Wise up!

Dear Brothers and Sisters,

Most injustice in the world has been created by big world powers. The easiest to see is the colonial period that has just been over in the middle of 20th century, in which Vietnam was one of the victims of the colonizing France, which passed off South Vietnam to US who tried be the boss but was defeated by the Vietnamese.

The consequences of the colonial time are still with the colonized nations today and pose so many obstacles and difficulties for the former colonies’ socio-politico-economic development. Continue reading Wise up!

One righteous person can save a city

Dear Brothers and Sisters,

The story about God’s grace that impresses me the most is Abraham’s bargaining with God to save Sodom. God told Abraham Sodom was sinful, so God would destroy Sodom. Abraham wanted to save Sodom, so he asked if God would save Sodom if there were 50 righteous persons in that city. God agreed: “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.” (Gen. 18:26). Abraham then bargained it down to 45 righteous. God agreed. Abraham continued to bargain down to 40, God agreed. Abraham continued to bargain down to 30, then 20, then 10 righteous. God agreed every time. Abraham stopped at 10, without finding 10. Why didn’t he bargain further? Looked like he was on a roll with God. We never know why Abraham stopped at 10. Thus, Sodom and Gomorrah were burned.

Lot, Abraham’s nephew, also was informed by God’s two messengers that Sodom would be destroyed and was told to take his wife and two daughters with him to go up the mountains to stay safe. (His sons in law, husbands of his two daughters, didn’t believe Lot and thought he was joking about the city being destroyed). But Lot told God’s messengers that he could not go up the mountains, fearing some evil would overtake him and he would die, so he asked them to allow him to stay in a small city on the way called Zoar. A messenger told him: “See, I have favored you concerning this thing also, in that I will not overthrow this city for which you have spoken. Hurry, escape there.”

So God saved Zoar because of one righteous person, who was Lot. (Gen. 19:21-22).

Abraham couldn’t saved Sodom, because he couldn’t find 10 righteous and he stopped bargaining. But God did save another city (Zoar) with just one righteous person. Obviously God doesn’t require much.

Does this story have anything to do with us today?

Well, it has a lot to do with us. If we live righteously, one of us will be able to save a city from destruction. We are not talking about counting heads – how many bad guys versus how many good guys in a city. We are taking about God’s grace – God only needs one righteous to save a city. God love people and God just needs a small excuse to save a city. God doesn’t require much.

So, don’t count head and don’t lose faith. One person is enough, and that one person can be YOU. One righteous you will be able to save a city.

So, brothers and sisters, try to be righteous and know that your righteousness will be used by God to save a city.

Trust in you and trust in God.

Wish you all be righteous.

With compassion,

Hoành

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Trần Đình Hoành
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Thinking and talking in concrete terms

Dear Brothers and Sisters,

Here is the common problem of mankind: You have seen or read about leaders, usually warring or revolutionary leaders, who talked about saving their country, saving their people, loving their nation, protecting their citizens… all the great idealistic goals for their people to follow. But in practice, such leaders and their followers killed, maimed, tortured and imprisoned millions of people that the leaders considered anti-revolutionists, reactionists, betrayers, or enemies of the people… So their mouths talked peace and love while their hands killed and maimed, as if the hands and the mouth belonged to two separate persons. Continue reading Thinking and talking in concrete terms

Change yourself to change the world

Dear Brothers and Sisters,

Probably you have heard “Change yourself to change the world” many times. The question is how many people really practice that.

The world has so many problems and, of course, everyone wants the world to change for the better – less war, less sickness, less poverty, less injustice, less inequality, more health, more safety, more equality, more happiness… We all wish the world to be more like heaven.

And that is a problem: we want to world to change. Continue reading Change yourself to change the world

Your supervisor

Dear Brothers and Sisters,

Do you realize that almost every parent worries about their children’s learning bad things, especially teens and college-aged children? Why is that?

The answer is obvious: More bad things than good things are being taught out there.

We adults know that. Life really has too many traps for the young. Parents never know what kinds of things their children may get into and be hooked, or how their children will turn out to be in the future. Scary! Raising a kid is a job with a lot of unknown involved. Continue reading Your supervisor

The Heart Sutra

Dear Brothers and Sisters,

The Heart Sutra is the short and popular name of Prajñāpāramitā Hṛdaya Sūtra, translated into English as “The Heart of the Perfection of Wisdom” or “The Heart of Prajna Paramita Sutra”. It is the apex of Mahayana Buddhism thought.

Buddhism developed from Theravada (Phật giáo Nguyên thủy) to Mahayana (Phật giáo Đại thừa). Thailand, Myanmar, Sri Lanka, Cambodia and Laos are essentially Theravada. Vietnam, China, Japan, Korea, Hongkong, Singapore, Taiwan, Tibet and Mongolia are essentially Mahayana. Continue reading The Heart Sutra

Living in the world, joyful in the way

Ảnh: Trúc Lâm Đạo Sĩ Xuất Sơn Đồ

Dear Brothers and Sisters,

One of the most famous Vietnamese Zen writings is Cư trần lạc đạo phú (“Living in the World, Joyful in the Way” Meditation) by Trúc Lâm Zen Founder Trần Nhân Tông. It is a long poem, which I classify as a “meditation” – a long meditative poem, on life and Zen in this case.

The mediation has 10 chapters (10 hội), each chapter is a medium-length poem. Most people, however, only remember the short, four-verse poem that concludes the meditation, at the very end. This concluding poem, though short and simple, embraces the full spirit of Zen.

We talk about this concluding poem today. Continue reading Living in the world, joyful in the way