Chào anh chị em,
Hầu như mọi người trên thế giới đều hành động theo tính toán của họ về phản ứng của người khác đối với hành động của họ – tôi làm thế này thì anh ấy nghĩ thế nào? Tôi làm việc này thì mọi người xung quanh sẽ nghĩ thế nào? Tôi làm điều này thì cô ấy có biết ơn không, hay là lên mặt đỏng đảnh. Và chúng ta tính toán, nếu có phản ứng thuận lợi thì làm, nếu không thì chẳng làm, hoặc thay đổi kế sách.
Continue reading Phản ứng của người khác? – Other people’s reactions?Series on John:
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Dear Brothers and Sisters,
I’ve changed the color of my comments/explanations here to blue, to ease your reading.
This articles is to summarize the previous 22 articles in this series on the Gospel of John, to help you remember several key points of the series.
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21 Afterward Jesus appeared again to his disciples, by the Sea of Galilee.[a] It happened this way: 2 Simon Peter, Thomas (also known as Didymus[b]), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
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Sunday, Jesus has resurrected. This day is celebrated as Easter today.
20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”
“We” seems to mean Mary went with someone, possibly Martha, Mary’s sister, or/and someone else.
Mary Magdalene’s role as the first believer to discover the empty tomb is deeply significant, both theologically and symbolically. Here’s why:
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Friday. Today, it is celebrated as Good Friday.
19 Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
This scene is deeply symbolic and profoundly tragic. The crown of thorns and the purple robe are mocking imitations of royal regalia. In their cruel jest, the Roman soldiers unwittingly highlight the truth of Jesus’ kingship. While they ridicule Him as the “King of the Jews,” the Gospels affirm that He is indeed the Messiah and King, but not in the earthly, political sense they assume.
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Chapters 13 to 17 contain Jesus’ teachings during the Last Supper,
which took place on Thursday, now celebrated as Holy Thursday.
Still Thursday night, after leaving the Last Supper. In the Garden of Gethsemane. And Friday cames near the end of this chapter. This Friday today is celebrated as Good Friday, the day Jesus died.
18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.
The name of the garden is Gethsemane.
2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.
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Chapters 13 to 17 contain Jesus’ teachings during the Last Supper,
which took place on Thursday, now celebrated as Holy Thursday.
High Priest Prayer
This chapter contains Jesus’ prayer often called High Priest Prayer, because Jesus acts as a mediator, interceding on behalf of His disciples and all believers, much like a high priest would in the Old Testament.
The High Priest Prayer can be divided into three parts:
Jesus Prays for Himself (John 17:1–5):
Jesus begins by asking God to glorify Him so that He may glorify the Father. He acknowledges the completion of His earthly mission to reveal God to humanity and asks to return to the glory He shared with the Father before the world began.
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Chapters 13 to 17 contain Jesus’ teachings during the Last Supper,
which took place on Thursday, now celebrated as Holy Thursday.
16 “All this I have told you so that you will not fall away. 2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. 3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, 5 but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ 6 Rather, you are filled with grief because I have said these things. 7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.
Continue reading John 16
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Chapters 13 to 17 contain Jesus’ teachings during the Last Supper,
which took place on Thursday, now celebrated as Holy Thursday.
At the end of John 14, Jesus says, “Come now, let us leave,” which suggests a transition or departure from the room where the Last Supper took place. However, Chapters 15 through 17 continue with Jesus delivering extended teachings (such as the Vine and the Branches metaphor in John 15) and His High Priestly Prayer in John 17. These chapters seem to flow seamlessly, without an explicit mention of a change in location.
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Chapters 13 to 17 contain Jesus’ teachings during the Last Supper,
which took place on Thursday, now celebrated as Holy Thursday.
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
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Chapters 13 to 17 contain Jesus’ teachings during the Last Supper,
which took place on Thursday, now celebrated as Holy Thursday.
13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
I have talked about the Passover in John 4.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.
Different interpretations of about “the devil had already prompted Judas.” Does that means Judas was not responsible for his act?
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12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
This is an image of love taken to the extreme. Perhaps Mary knew that Jesus was about to die, so she did something to express how much she loved Jesus and how much she was in pain.
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11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”
4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.”
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10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
In the ancient Near East, as well as in some places today, it is not unusual for multiple flocks of sheep to graze together in the same field or share a communal pen. Despite the mingling, when it comes time to separate them, each flock responds only to the voice of its own shepherd.
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9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
Continue reading John 9
Đọt Chuối Non 